Ciencia una Nueva Direccion Ciencia una Nueva Direccion.

Presentación del tema: "Ciencia una Nueva Direccion Ciencia una Nueva Direccion."— Transcripción de la presentación:

1 Ciencia una Nueva Direccion Ciencia una Nueva Direccion

2 fcm Escuela de Ingenería y Ciencias Area de Humanidades Hanumatpresaka Swami Prof. Huber Hutchin Robinson Universidad Ricardo Palma, Lima NIOS, Tennessee, USA 9 Junio 2010 Santiago, Chile

3 3 Hanumatpresaka Swami H. H. Robinson January 1948 Guam, Marianas Islands

4 4 University of California Electrical Engineering Biological Engineering Psychology, ФВҚ North-Western University Mentor Donald T. Campbell Second City Theater Okinawa Karate Bengali Vaisnava 1974

5 5 B. S. Damodara Swami Dr. T. D. Singh Manipur

6 6 Dr. T. D. Singh Bhaktivedanta Institute 1984 Bombay 1 st World Congress for the Synthesis of Science and Religion 1990 San Francisco 1 st International Seminar on the Study of Consciousness in Science 1997 Calcutta 2 nd World Congress for the Synthesis of Science and Religion Charles Townes Nobel Prize - Laser Sir John Eccles Nobel Prize Neurophysiology George Wald Nobel Prize - Chemistry Dalai Lama Nobel Prize - Peace Paulos Gregorious President of World Council of Churches

7 San Marcos University Lima, Perú Established 450 years ago. More than 50,000 students. NIOS North American Institute for Oriental and Classical Studies Established 2004 Scholars Harvard, Oxford, Kolkatta, Peru. 10-11 March 2006 Philosophy of Nature in Classical India How Cats See Ghosts

8 CONCYTEC – Universidad Cesar Vallejo Peru – Octubre 2009

9 El Mundo Actual

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11 Carl Sagan “El Cosmos es todo lo que es o lo que fue o lo que será.”

12 Richard Dawkins “El Universo que observamos tiene precisamente las propiedades que esperamos si es que, en el fondo, no hay diseño, ni propósito, ni mal ni bien, nada sino una ciega e indolente indiferencia.”

13 Steven Weinberg “Mientras más comprensible parezca el universo, también parecerá más sin sentido.”

14 14 What do the Scientists say? QUANTUM QUESTIONS Ken Wilbur, Shambala, 1984 Albert Einstein ETHICAL DIMENSION The scientific method can teach us nothing else beyond how facts are related to, and conditioned by each other. The aspiration toward such objective knowledge belongs to the highest of which man is capable, and you will certainly not suspect me of wishing to belittle the achievements and the heroic efforts of man in this sphere. Yet it is equally clear that knowledge of what is does not open the door directly to knowledge of what should be.

15 INTUITION & MOTIVATION This knowledge of objective truth as such is wonderful, but it is so little capable of acting as a guide that it cannot prove even the justification and the value of the aspiration toward that very knowledge of truth. Here we face, therefore, the limits of the purely rational conception of our existence. Pg 106

16 16 Prince Louis de Broglie INTUITION & MOTIVATION The great epoch-making discoveries of the history of science (think, for example, of that of universal gravitation) have been sudden lightening flashes, making us perceive in one single glance a harmony up untill then unsuspected, and it is to have, from time to time, the divine joy of discovering such harmonies that pure science works without sparing its toil or seeking for profit. Pg. 117

17 17 Max Planck I might put the matter in another way and say that the freedom of the ego here and now, and its independence of the causal chain, is a truth that comes from the immediate dictate of the human consciousness. Pg. 150

18 18 Werner Heisenberg (From his book, Wolfgang Pauli’s Philosophical Outlook) Very early in his career Pauli had followed the road of skepticism based in rationalism right to the end, and he then tried to trace out those elements of the cognitive process that precede a rational understanding in depth. Pg 158 Wolfgang Pauli Werner Heisenberg

19 19 Sir Arthur Eddington What is the truth about ourselves? Various answers suggest themselves. We are a bit of stellar matter gone wrong. We are physical machinery, puppets that strut and talk and laugh and die as the hand of time pulls the strings beneath. But there is one elementary inescapable answer. We are that which asks the question. Whatever else there may be in our natures, responsibility towards truth is one of its attributes. This side of our nature is aloof from the scrutiny of the physicist. I do not think it is sufficiently covered by admitting a mental aspect of our being. It has to do with conscience rather than consciousness Pg 178

20 20 Sir Arthur Eddington The materialist who is convinced that all phenomena arise from electrons and quanta and the like controlled by mathematical formulae, must presumably hold the belief that his wife is a rather elaborate differential equation, but he is probably tactful enough not to obtrude this opinion in domestic life. If this kind of scientific dissection is felt to be inadequate and irrelevant in ordinary personal relationships, it is surely out of place in the most personal relationship of all, that of the human soul to the divine spirit. Pg 207

21 Isaac Newton (1643-1727) Isaac Newton (1643-1727) El Principia Mathematica, publicado en 1687, es considerado el libro más influyente en la historia de la ciencia El Principia Mathematica, publicado en 1687, es considerado el libro más influyente en la historia de la ciencia

22 Isaac Newton “Nada puede regocijarme más que el hecho de que [el Principia] debería fortalecer la creencia en Dios.” “Nada puede regocijarme más que el hecho de que [el Principia] debería fortalecer la creencia en Dios.” Dios tiene dos libros: el libro Sus palabras y el libro de Sus obras. Dios tiene dos libros: el libro Sus palabras y el libro de Sus obras.

23 A New Perspective at Oxford Old Perspective from the Orient

24 24 Occidental Oriental A Lover’s Quarrel Prof. Harvey Cox Harvard University Srimad Bhagavatam Veda-vyasa

25 25 The Throne of Reason Paracelsus y Magnus Mechanical Philosphers Chemical Philosophers Alchemy Theology Sociology Psychology Psychiatry Biology Chemistry Physics

26 26 Bhagavad-gītā 7.4 bhūmir āpo 'nalo vāyuḥ kham mano buddhir eva ca ahankara itīyaḿ me bhinna prakṛtir astadha Earth, water, fire, air, space, mind, intelligence and false ego — all together these eight constitute My separated material energies.

27 Ontologia Basica Bhagavad Gita 7.4 Sutil Ego Narcisista (Ahankara) Subconsciente (Buddhi) Pensamientos (Manas) Burdo Espacio (Kham) Tacto (Vayu) Vista (Analo) Gusto (Apo) Olfato (Bhumir)

28 28 Oriental Ahankara – Reflected Ego Buddhi – Knowledge Manas – Mind Indriya – Gross Body $500

29 29 Sankhya

30 30 Marshall Mc Luhan Media is the Massage Understanding Media E. T. Hall The Hidden Dimension Beyond Culture Ernst Poppel Mindworks Carl Jung Tavistock Lectures

31 31 CONCLUSION

32 32 Muchas Gracias a Todos www.Bhati.org